Arequipa's
carnival holiday is celebrated in February and March, is danced in extras
composed by single young persons who to the sound of happy melodies dance
inspired non-stop, crossing squares and streets, in a competition for challenging
the residence of the opposite sex. In the middle of this passacaglia the
competition is realized also of between neighborhoods for sees who feasts with
the major rage and happiness. The first Carnival in Arequipa approximately
carried out in 1541. As the population increased in the territory, there was
increased the popularity of the pagan holiday. The Indians whose cores still
came at the beginning of the 19th century, should have contributed to the
characterization of the popular Carnival, being the "bifalas" up to
today those who preserve the indigenous appearance.
Five
decades ago the carnival lasted three days. The central date was the first day,
Sunday of Carnival. It was finishing rightly in Wednesday " of ash "
(These three days were non-workable so they all massively were celebrating the
carnival). The entire families were going out like in caravan, with
serpentines, and mixtures of powders of colors singing for the street,
accompanied of guitars and friends were going to visit the houses of the
families. On having come they were playing with water, were bathing, were
making up, were dancing and together with the family friend they were going to
visit another house until ultimately already they were ending in a house where
it was having lunch and dancing up to very late. Much remembers the carnival
dances that were organized in some sites, already be with disguises or only
with masks.
In these
dances there were used a few chisguetes of ether, which were throwing perfumed
very agreeable waters. They were used especially for the Central day, Sunday,
in which also there was the Great Corsican one of Carnival. There they were
going out in allegoric cars, the queen of the carnival; and queens of colleges
or clubs, and there were groups that were dancing and touching for the
principal streets of the city, the authorities were going out also, to
accompany the festivities, etc.
Also it was
played by eggs. Days before the carnival, the people were piercing the
eggshells to extract the content and to guard the shell. They were filling the
shell with aniline and the day of the Carnival they them were throwing the
people. Slightly very typical in Arequipa they are the "matacholas"
that still are in use at present. They were used by the young persons. They
were prepared by a nylon stocking to which him powders of color were placed
forming as a pelotita. It was like a species of sling. All the paisanitas that
were happening for the street were made by them dusty completely with this
peculiar weapon.
Customs of
the carnival seasons: In this time one was having lunch generally broths: Suck
of camarones, stew, chaque, etc. For these holidays also one eats the
"Sweets", to a species of sweets of colors they are round, of azucar
and of flavors: Aniz, Coconut, Nut, in agreement to the landfill that was going
within. Frequently also for carnival they were playing with it lanzádose the
sweets as losers. Because of it in the Letter of Arequipa's Carnival they say
“Already smiling Ño Carnavalon comes, throwing sweets, powder and shell ".



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